Yes, I can

Yesterday I attended the first of two meetings on Conservatism 2.0 at CPAC in Washington, D.C., and when one of the panelists specifically included lesbians and gays as people that conservatism should look to welcome, I made bold to speak. Oh, wait, now I remember, actually, then I felt a lot better about making bold to speak because I’d been waving my hand from the fourth row to get called on for five minutes like I was Horshack signalling Mr. Kotter.

The question I addressed was, “Why isn’t conservatism selling as well as it used to?”

I explained my point from my post here, which is that enough Americans have lost their faith in themselves as individuals, and in our system of capitalism, and they have become true believers willing to surrender themselves to a charismatic charlatan, Obama, and lose themselves in a mass movement serving his will. I pointed out that demagogues preaching to victim identity groups have stolen the dreams of their constituents and that one of these groups is lesbians, my people, and another, according to this article at American Thinker, is African-Americans.

Since conservatism is about providing the conditions for the individual to realize his or her dreams, when enough people don’t believe that’s possible, conservatism isn’t going to sell very well. To make this a word picture, the reason conservatives have been pulling on the rope that used to ring the bells and they haven’t been ringing is that it’s been detached from the bells.

OK, then the tough question came, “Well, Miss Newly Conservative Lesbian, what’s your answer for what we should do to help individuals believe in themselves again, especially the victim identity groups?”

OK, there I punted. I said, “That’s the conversation we’ve got to have now as conservatives. How do we do that? We know what hasn’t worked, and that’s throwing money at the problem. But now we know the right question to ask.”

This morning I realized that I do have some clear, specific and readily achievably answers for how you get individuals to believe in themselves and their ability to succeed. I realized that the foundation for my own transformation from a liberal to a fiscal conservative was very much founded on a shift in my own belief in myself and that it wasn’t magic and it IS transferable.

And, gentle readers, it’s likely that I’ve worked my way through enough challenges to have some authority to talk about how to do it. In 1984, when  I was 30, I cheerfully took on the responsibility of a life partner who was already too disabled to work due to multiple sclerosis and cared for her through paraplegia and quadriplegia until her death in 2004 with me at her side. All that time I had a chronic, progressive and potentially fatal condition also, which can destroy your soul and does damage your brain, and my doctor said he’s never seen anyone with it get as close to death as I did and get their life back — which is not the same as surviving. Well, I’ve worked on that for six years and now I’m on the brink of getting my life back.

So what I have to say comes from experience.

It’s about the shift from the hopelessness at the foundation of Obama’s chant, “Yes, we can,” to the self-confidence of the conservative assertion, “Yes, I can!” Those three words are the essence of fiscal conservatism.

So, please come back, engage in this conversation here — it’s going to take me more than one post to explain and right now I have to run downstairs and make Dad’s breakfast before I leave for CPAC.

The enemy at the gate

Sather Gate at the University of California at Berkeley
Sather Gate at the University of California at Berkeley

My father attended the University of California at Berkeley in the 1930’s and early 40’s studying nuclear physics from undergrad through Ph.D. under Robert Oppenheimer and Ernest Lawrence with Nobel laureate Emilio Segre as his doctoral thesis advisor. His family lived near the university so he took the tram for seven cents, or walked a few miles to campus when he wanted to save the money. It was the Depression, after all.

Dad has a few favorite stories to illustrate the intellectual bankruptcy of Communism — I’ll tell the ones about George Gamov and The Grapes of Wrath soon, I promise — and one of them involves the Communists who swarmed around Sather Gate, the main entrance to the campus, handing out pamphlets and proselytizing. Thomas Sowell’s column today at the National Review Online examining why so many members of the intelligentsia, both liberal and conservative, hate Sarah Palin with no substantial evidence, reminded me of Dad’s Sather Gate story.

Sowell wrote:

The emotional responses to each [Obama and Palin] — especially by the media and the intelligentsia — go beyond anything that can be explained by the usual differences of opinion on issues of the day.

That liberals would be thrilled by another liberal is not surprising. But there are conservative Republicans who voted for Barack Obama, and other conservatives who may not have voted for him, but who are quick to see in various pragmatic moves of his since taking office an indication that he is not an extremist.

Anyone familiar with history knows that Hitler and Stalin were pragmatic. After years of denouncing each other, they signed the Nazi-Soviet pact under which they became allies for a couple of years before going to war against one another.

OK, digression: Obama is not a pragmatist, he is a sociopath (see my previous posts here, here and here — I mean this in the clinical sense that he has no conscience and therefore adopts any pose that will get him something he wants even though he has no intention of upholding his side of the bargain).

The Nazi-Soviet pact was dated Aug. 23, 1939, but signed on Aug. 24, according to Wikipedia. The Nazis and Communists were arch enemies, so the agreement between Hitler and Stalin made the Berkeley Communists’ heads explode. Dad says that for a few days after the pact was announced, there were no Communists proselytizing at Sather Gate. Why? They did not know what to think of the pact. Or, more accurately, they had not yet been told what they thought.

Dad doesn’t remember the “stupid excuse” they gave for their about-face and is now quoting me in German lines from the Horst Vessel song ( “Comrades shot by Reds and Reactionaries/March in spirit within our ranks”) — where was I? — anyway, after a few days the party line had filtered down to the Berkeley Commies and, once it was fully assimilated, they were back at Sather Gate with their pamphlets, not much the worse for wear.

Why ridicule is Obama's Kryptonite

I remember when I was in high school (1967 to 1971) my father’s great enthusiasm for the books of Eric Hoffer, the longshoreman philosopher and author of The True Believer. Dad’s copy is next to my keyboard now and I see it is dated “April 4, 1970,” so he bought it when he was about a year younger than I am now when I was a junior in high school. Thanks to Dad’s delight in Hoffer’s books, I spent an independent study class in my senior year delving into them.

(My father is Hubert P. Yockey, one of the pioneers in the field of information theory and molecular biology, and I will take up in another post the influence Hoffer’s books have had on his scientific publications.)

I hunted up Dad’s copy of The True Believer recently for a post I was researching that explains how Dr. Laura flipped from being an Orthodox Jew to an evangelical Christian. On pp. 16-17, Hoffer examines the characteristics that make someone receptive to a mass movement, which makes it possible to convert a true believer from one movement to an opposing one, but almost impossible to to establish one in any middle ground. (For the record, I was never an extreme liberal and I am not an extreme conservative. I just can’t seem to toe the line anywhere I go.) I’ll finish that thought in my upcoming post on Dr. Laura.

But Firefox is crashing on me frequently these days, so I have been flipping through The True Believer while I am waiting for it to start up. In the process, I discovered Obama’s Kryptonite. Not the green, deadly one — the more benign gold Kryptonite that would simply strip him of his superpowers forever. (Boo-yah!)

Obama’s Kryptonite is ridicule. Especially when mixed with shame.

Fortunately, Obama has supplied conservatives with plenty of material.

And we’d better get busy with the ridiculing, mocking, derision, scorn, belittling, shaming, parodying, satirizing and lampooning toot sweet like our lives, homes, families, nation and the world depend on it. (Because they do.)

Hoffer explains on p. 138 how the media are able to create the grounds for a fanatical mass movement like Obama’s:

It is easy to see how the faultfinding man of words, by persistent ridicule and denunciation, shakes prevailing beliefs and loyalties, and familiarizes the masses with the idea of change. What is not so obvious is the process by which the discrediting of existing beliefs and institutions makes possible the rise of a new fanatical faith. For it is a remarkable fact that the militant man of words who “sounds the established order to its source to mark its want of authority and justice” often prepares the ground not for a society of freethinking individuals but for a corporate society that cherishes utmost unity and blind faith.

However, while ridicule is Obama’s Kryponite, since he is now the prevailing order, Hoffer explains why it does not affect the masses he has inflamed with “hope” for “change” (pp. 138-140):

When we debunk a fanatical faith or prejudice, we do not strike at the root of fanaticism. … The freedom the masses crave is not freedom of self-expression and self-realization, but freedom from the intolerable burden of an autonomous existence. They want freedom from “the fearful burden of free choice.” freedom from the arduous responsibility of realizing their ineffectual selves and shouldering the blame for the blemished product. They do not want freedom of conscience, but faith — blind, authoritarian faith. They sweep away the old order not to create a society of free and independent men, but to establish uniformity, individual anonymity and a new structure of perfect unity. It is not the wickedness of the the old regime they rise against but its weakness; not its oppression, but its failure to hammer them together into one solid, mighty whole.

What this means for fiscal conservatism is that some re-positioning and re-branding of its product is urgently in order to win back the majority of Americans because right now it is selling what Americans either don’t want, don’t believe they can achieve, or are bitter because they have failed to achieve, which is the freedom to rise on the basis of one’s own initiative and keep a fair share of the fruits of one’s labor to spend as one pleases.

Somehow, thanks to the constant ridicule of the mainstream media, and their shameless falsehoods and bias — the one that irks me the most is the “Bush-tax-cuts-for-the-rich” chant, when those tax cuts also dropped the tax rate for the poorest taxpayers by 50 percent — we hit a tipping point where a majority of Americans stopped believing in themselves and America, which left them receptive to Obama and his brand of socialism.

For fiscal conservatives to succeed in thwarting Obama in turning America in a socialist economy and totalitarian state (only a month ago I was afraid to say that and now I find I’m behind the curve instead of in front of it), therefore will require a two-pronged approach:

  1. Wall-to-wall exposure of Obama to his Kryptonite: we must ridicule, mock, shame, belittle, parody, satirize and lampoon him in every way until he is the global and historic laughingstock that he deserves to be.
  2. Get Americans to believe in themselves and America again. As Eric Hoffer points out (p. 141), even the “intellectual midwives of a mass movement” do not belong to it because “no matter how much they preach and glorify the united effort, they remain essentially individualists. They believe in the possibility of individual happiness and the validity of individual opinion and initiative.

Hoffer also cautions what happens to a society that fails to inspire people to believe in themselves and their ability to succeed individually:

But once a movement gets rolling, power falls into the hands of those wh0 have neither faith in, nor respect for, the individual. And the reason they prevail is not so much that their disregard of the individual gives them a capacity for ruthlessness, but that their attitude is in full accord with the ruling passion of the masses [to lose their hated individuality in the uniformity of the mass movement].

Update: Ed Kaitz has a piece at American Thinker that applies Hoffer’s insights on mass movements to his years teaching remedial education classes at the college level that were predominantly attended by African-Americans and foreign students. Here’s the crucial sentence: “Citizens of all colors are about to witness on a national scale what has been quietly fermenting for decades within the Ivory Tower: a crystallization of ethnic identity so rigid that dialogue becomes virtually impossible.” Kaitz explains that thanks to “selfish elite race hustlers” American blacks have lost their individuality to their racial identity, and along with it, their belief in their ability to succeed as individuals.

Conservatism is losing ground right now because it is fundamentally an appeal to individuals and promotes the conditions in which individuals may thrive. That’s a “no sale” proposition when people would rather lose themselves in a mass movement. Conservatives need to ponder how to make people confident in their individuality again because when they are, the demand for conservatism will follow.

Updated, 1/29/2010, Fri.: Thank you, Instapundit, and welcome, Instapundit readers! Such is my genius-brilliance that I wrote this post LAST YEAR. In fact, I wrote it on February 17, 2009! That was in the dark days just after Obama’s inauguration — in fact, it was the very day that Obama signed the $787 billion stimulus package into law. THAT’S how dark that day was! So that is why I referred to “conservatism losing ground.” Last February it certainly was. Thankfully, Obama has completely turned that around. I am just one of the very first new fiscal conservatives he has made.

One of the most important things to understand about Obama is that he is a sociopath, in the clinical sense. People have caught on to his narcissism, but they do not understand his sociopathy. In a nutshell, he lives to control people, assert power and make people jump. All of the promises he makes are intended to get people to hand over their power and money to him voluntarily. However, the only promises he intends to keep are the ones that will result in him getting more power and ability to make people jump.

By now Obama has supreme faith in his ability to get away with breaking his promises by shaming the people who wanted them kept, blaming others or putting off into the indefinite future the day he must keep his side of the bargain (gay people! that means you!). The disconnect between this supreme faith and the fact that for the first time in Obama’s life people are holding him to his promises and ready to punish him for breaking them is the reason some people are starting to speculate that he is insane. I don’t think he is crazy. I think he is destroying America as a capitalistic, meritocratic and democratic republic ON PURPOSE because he loves and craves power (this is his sociopathy) and he is shamed by the achievements of genuinely talented people (this is his narcissism).

I explained this to Victor Davis Hanson on June 13, 2009, when I wrote, “Dr. Hanson, I can tell you why Obama just makes stuff up.” That post is an efficient way to get at my other foundational posts on Obama, which include this one and “Understanding Obama” from February 10, 2009, and “The chilling explanation of why Obama is cool,” from February 12, 2009.

The more you understand Obama’s sociopathy, the better prepared you will be when he uses the Alinsky tactic of telling you what you want to hear in order to gain your support and cooperation. You are being conned and cheated. I hope that understanding Obama will help you know not to fall for his cons.

Ruh-roh! It's bad karma not to link to Little Miss Attila!

I have a routine of blogs I check every day and Little Miss Attila is on it. Why, just last night, when Cuban Diva BFF was depressed after an argument with her mother and called to be cheered up, I immediately enfolded her in the bosom of Little Miss Attila, by which I mean I navigated to LMA’s site and clicked on her post featuring a parody of the “Latest Fucking Thing from Sony” from The Onion and held the phone to my computer speakers. Mission accomplished!

What should I find tonight on my final round before retiring to the arms of Morpheus, but Little Miss Attila’s post on Stacy McCain’s post on how it is bad karma not to link to her! When she had done me such a big solid only the night before! To say nothing of my sense of good fortune that McCain’s post included a tutorial on how he had attracted a million hits in a year, which is now pretty much my new “to do” list.

To be honest, I understand links, I think, but still haven’t entirely figured out what pings and trackbacks are and what I’m supposed to do about them, and it was something I was going to try to figure out today, all because Little Miss Attila had another post here, linking to the Anchoress here, whom I also like, and which I so totally wanted to link to my posts explaining that Obama is a sociopath and how suddenly all his contradictions and lies make sense when you really, really understand that, except that then I was pretty sure I would be a link whore, or link spammer, or something bad to do with links. So I wrote about “honor” murders instead due to the beheading of Aasiya Z. Hassan on Feb. 12 by her “moderate” Muslim husband in New York and having a former colleague who was honor murdered by her gynecologist (*shudder*) Muslim husband and a Muslim friend who cannot go back to Pakistan because her ex-husband has vowed to kill her for divorcing him. Which is not funny at all. But attention had to be paid.

Likewise, for lo! these many blessings, I now thank Little Miss Attila with links, which are good karma and the coin of the blogosphere.

Multiple cultural personality disorder

The so-called “honor murder” of Aasiya Z. Hassan, 37, in Orchard Park, New York, by her husband, Muzzammil Hassan, 44 — he turned himself in to police, so there’s nothing “alleged” about it — motivated me to track down the Washington Post’s coverage of another honor murder in Potomac, Maryland, in 2001.

Marianne I. Oweiss, 49, who was German, was murdered by her Egyptian gynecologist (*cringe*) husband, Zakariah Oweiss, in their home in super-posh Potomac, Maryland, on August 15, 2001. The Washington Post story (available here and here) does not identify the murderer as Muslim.

Marianne and I worked as Realtors in different offices of Coldwell Banker Realty Pros (later purchased by Coldwell Banker Residential Brokerage) and I did not know her personally. But simply working at the same company, having been in the same room for company banquets, was enough proximity for me to feel the horror and senselessness of her death very deeply. I don’t want her forgotten.

When I read Michelle Malkin’s piece on Aasiya Z. Hassan’s murder here, she quoted Daniel Pipes, who noted that Phyllis Chesler has a forthcoming piece on honor murder.

I Googled to see what else Chesler might have written on the subject and came up with an interview she had in 2006 with Kathryn Jean Lopez, which was published at the National Review Online here. Chesler has an unusual insight into the subjects of Islam, women’s rights and feminism not only as an extraordinarily gifted thinker and writer but also as a Jew who married her Afghani Muslim college sweetheart and lived in Afghanistan under strict Islamic laws until she could escape.

Regarding her captivity in Afghanistan in the early 1960s due to her marriage, Chesler says:

My experience taught me some important lessons that are currently of vital importance to Americans.

First, I learned that both evil and barbarism are indigenous to every culture and not caused by imperialism, colonialism, or Zionism — as the Western intelligentsia would have it. Afghanistan had never ever been occupied by the British, who literally died in droves trying to invade. The refusal to enter the 20th century was an entirely Afghan and Muslim decision. I was there in 1961, long before the Taliban made things much harsher for girls and women.

Second, I learned that Muslims who can pass for Westerners often have multiple cultural personalities. In the West, they are like us; in the East, they are not. In a jihadic era, when jihadists are moving among us and have access to our most advanced ideas about tolerance and to our technology, it is important to keep this in mind.

Third, I also learned that America may not be perfect, but it is not the worst country in the world; rather, it is the best country. It is a perspective that I would like other Americans, especially our academics, to ponder. What we have here would constitute a revolution in any Arab and Muslim country.

Fourth, I am not a cultural relativist. I have seen the lives of poor people and of women in a third-world country and believe that they are entitled to the same rights and freedoms that Western people enjoy. We have a moral imperative to assist in the modernization of all human cultures; how to do so, and at what cost, remain unanswered, burning questions.

Finally, every day I lived in Kabul my mother-in-law tried to convert me to Islam. She eventually scorned me as the “Yahud” (the “Jew”). Thus, I became finely attuned to religious apartheid as well. I understood that, with some exceptions, Muslims do not have a history or a psychology of tolerating other religions very well; on the contrary. Islamic history is one in which Muslims have taxed, impoverished, jailed, murdered, or exiled all those who do not convert to Islam. Today, the level of anti-American and anti-Jewish propaganda in the Islamic world is lethal, toxic, and has unleashed a global jihad against both Israel and the West. We cannot afford to tolerate the intolerant nor can we afford to minimize the dangers to our civilization posed by Islamist fanatics who have successfully hijacked their religion and peoples.

H/T to Gateway Pundit, whose coverage of Aasiya Z. Hassan’s murder was the first that I saw.

Update: Dr. Chesler now has a piece on this murder at Pajamas Media here. It is not the piece mentioned above by Daniel Pipes, but Dr. Chesler says the publication date for that piece may now be moved up.

Serving the king

The eternal struggle between pragmatism and idealism was highlighted in a beautiful monologue in an episode of The Closer from its second season in December 2006 written by series creator James Duff.

It came at the end of a two-part show about a Muslim boy in Los Angeles murdered by a KGB agent who had sold plutonium to Islamic terrorists, who have a cell in LA that includes the boy’s father, with the collusion of a rogue CIA agent. The boy was an unintended victim of the intrigue and had just been trying to get a sympathetic stranger’s help in getting a visa so he could play in an international piano competition–he didn’t know the stranger was his father because his mother had left her husband and fled Lebanon when he was a baby.

OK, so here’s the monologue from Deputy Chief Brenda Leigh Johnson as she and her team wait in the dark at the La Brea tar pits for the slain boy’s father and the rogue CIA agent to walk into the trap she has set for them:

Sgt. Gabriel: This whole CIA thing, I don’t know how much I trust them, how I feel about the people who work there, you know?

Deputy Chief Brenda Leigh Johnson: I know, it’s a gray area. I remember once hearing a speech about what it meant to be an officer in the CIA. And the man who gave this speech talked about the struggle to control civilization and how we’re always fighting the same fight and he used the Dark Ages as an example. And he talked about how on the one side we had the pragmatic King, who was greedy and power-hungry and basically took advantage of people whenever he could. And on the other side, you had the idealistic Church forcing everyone to follow the same rules, believe the same things, all that.

Neither the King nor the Church was ever completely right or wrong. Both sides ended up doing terrible things to get what they wanted. Really terrible things. But the point of the story was this: that this struggle from the Dark Ages had been going on forever. That the Church and the King might take different forms and philosophies, but that they would always fight each other, pragmatists and idealists. And that most times you’re better off standing on the sidelines and letting them duke it out.

Every once in awhile, one side or the other decides it might be better just to blow up the whole world just to get its own way. And when that happens, you can’t stand on the sidelines any more. You have to pick a team. And so, for tonight anyway, we’re serving the King.

In 2006, the King was Pres. Bush and the Church was Islam.

In 2009, we are in another type of pickle, since Obama is in the role of the King Greedy Pragmatist while he is behaving like the Church Coercive Idealist. This seems to me like the formula for totalitarianism when these two combine in one person. For the time being, when it comes to picking a team, it looks like pragmatism has no king and must go to ground as a resistance movement.

Phaeton: the myth of Obama

Peter Paul Rubens, &ldquot;The Fall of Phaeton,&rdquot; c. 1604/1605, probably reworked c. 1606/1608
Peter Paul Rubens, ‘The Fall of Phaeton,’ c. 1604/1605, probably reworked c. 1606/1608

I am surprised that so far no one has picked up on the similarity of Obama’s narrative to the one in Greek mythology of Phaeton, whose mother was an Ethiopian and whose father was Helios, the god of the sun. Like Obama, Phaeton succeeded in getting himself in charge of something for which he had no experience and lacked the strength and wisdom to do properly–governing the horses of the chariot of the sun in their daily course through the zodiac and across the sky–with results that were disastrous for the entire world. Oh, and for Phaeton, the chariot and the horses, too.

Summaries of the story are here, and at Wikipedia, here.

Sir Paul McCartney, et al., in NYC on April 4

The media embargo must be up!

Entertainment writer Mike Ragogna has the scoop at HuffPo about the concert slated for April 4 in New York City at Radio City Music Hall organized by filmmaker David Lynch and featuring Sir Paul McCartney and “Pearl Jam’s Eddie Vedder, Moby, Ben Harper, and Sheryl Crow, along with Donovan, Paul Horn, The Beach Boys’ Mike Love, a bunch of surprise guests, and hosts David Lynch, Russell Simmons and Laura Dern.”

“… Under the David Lynch Foundation’s banner of ‘Change Begins Within,’ this special benefit concert is intended to raise funds to teach one million children meditation–and that includes 10,000 at-risk students around the New York City area.”

The rest is here.

The chilling explanation of why Obama is cool

Much is made of Obama’s so-called cool and calm demeanor and how this makes him superior to ordinary mortals who get emotional about stuff, and how this means he clearly has magic powers to keep all of his contradictory and often mutually-exclusive promises because if he didn’t, why, then we would know because he’d act all nervous about what will happen when the jig is finally up and the chickens have come home to roost.

Well, besides Obama’s success in rigging the game in every possible way so that he comes out on top no matter what, so he doesn’t have to be nervous, there’s this: he is missing the vital faculty that would allow him to be nervous and have emotions other than anger, rage, gloating and glee.

Obama does not have a conscience.

God help me, and of all people, Ann Coulter spotted this first in her column, “Obama’s Dimestore ‘Mein Kampf’.”

In my first post on this, I recommended The Sociopath Next Door by Martha Stout, Ph.D., as the best guide for understanding Obama (and his less-accomplished ilk).

Dr. Stout both amplifies and sharpens the American Psychiatric Association’s definition of “sociopath” as follows on pp. 6-8 of the paperback edition of her book:

Other researchers and clinicians, many of whom think the APA’s definition describes simple “criminality” better than true “psychopathy” or “sociopathy,” point to additional documented characteristics of sociopaths as a group. One of the more frequently observed of these traits is a glib and superficial charm that allows the true sociopath to seduce other people, figuratively or literally — a kind of glow or charisma that, initially, can make the sociopath seem more charming or more interesting than most of the normal people around him. He or she is more spontaneous, or more intense, or somehow more “complex,” or sexier, or more entertaining than everyone else. Sometimes this “sociopathic charisma” is accompanied by a grandiose sense of self-worth that may be compelling at first, but upon closer inspection may seem odd or perhaps laughable. (“Someday the world will realize how special I am,” or “You know that after me, no other lover will do.”)

In addition, sociopaths have a greater than normal need for stimulation, which results in their taking frequent social, physical, financial, or legal risks. [CY: Or running for president of the United States after serving just a few months in the Senate and having hardly ever done an honest day’s work in one’s life.] Characteristically, they can charm others into attempting dangerous ventures with them, and as a group they are known for their pathological lying and conning, and their parasitic relationships with ‘”riends.” Regardless of how educated or highly placed as adults, they may have a history of early behavior problems, sometimes including drug use or recorded juvenile delinquency, and always including a failure to acknowledge responsibility for any problems that occurred.

[CY: If you follow Obama’s recent “I screwed” up over Daschle’s nomination statement you’ll see he only admits an error when he can immediately shift the blame, trivialize what he did, demonize the people who object and turn the page to bring in his next con. So his “I screwed up” is not really an admission of an error at all. In fact, if you pay attention whenever he’s caught in an error or mistake, you see he puts on his Uncle Scar face, raises his voice a bit for emphasis, and begins to say simple declarative sentences that are true and in the general subject arena, but which have nothing to do with admitting any error. He goes on long enough to make you wish you were dead, and to give him credit for forthrightly answering the question. I’ll cover the whole sequence in a future post.]

And sociopaths are noted especially for their shallowness of emotion, the hollow and transient nature of any affectionate feelings they may claim to have, a certain breathtaking callousness. They have no trace of empathy and no genuine interest in bonding emotionally with a mate. Once the surface charm is scraped off, their marriages are loveless, one-sided, and almost always short-term. If a marriage partner has any value to the sociopath, it is because the partner is viewed as a possession, one that the sociopath may feel angry to lose, but never sad or accountable.

All of these characteristics, along with the ‘symptoms’ listed by the American Psychiatric Association, are the behavioral manifestations of what is for most of us an unfathomable psychological condition, the absence of our essential seventh sense — conscience.

Crazy, and frightening — and real, in about 4 percent of the population.

On p. 12, Dr. Stout points out how sociopaths can fool everyone at least some of the time and addresses the emotional emptiness of their condition — the emptiness that, joined with their abnormal fearlessness and need for stimulation, comprises the foundation of their ability to be cool:

Robert Hare, a professor of psychology at the University of British Columbia, has developed an inventory called the Psychopathy Checklist, now accepted as a standard diagnostic instrument for researchers and clinicians worldwide. Of his subjects, Hare, the dispassionate scientist, write, “Everyone, including the experts, can be taken in, manipulated, conned, and left bewildered by them. A good psychopath can play a concerto on anyone’s heartstrings …. Your best defense is to understand the nature of these human predators.” And Hervey Cleckley, author of the 1941 classic text The Mask of Sanity, makes this complaint of the psychopath: “Beauty and ugliness, except in a very superficial sense, goodness, evil, love, horror, and humor have no actual meaning, no power to move him.”

To help her readers recognize the sociopath in his various guises, Dr. Stout presents stories of fictional sociopaths who are composites of sociopathic characteristics. Obama is most like her character, Skip, who is a scion of a wealthy family, intelligent and handsome, whose grades in school were only average, but who has married the daughter of a billionaire and risen to CEO of an international company through his daring and skill in business.

After profiling Skip and noting the he has attained the pinnacle of success — the opposite of our image that the sociopath looks evil and exists only in the dregs of society — on pp. 43-45, Dr. Stout notes:

… What is the worst part of this picture, the central flaw in Skip’s life that makes him into a tragedy despite his success, and into the maker of tragedies for so many others? It is this: Skip has no emotional attachments to other people, none at all. He is cold as ice. … Skip is intellectually gifted, and he is fabulous at the gamesmanship of business. But by far his most impressive talent is his ability to conceal from nearly everyone the true emptiness of his heart — and to command the passive silence of those few who do know.

Most of us are irrationally influenced by appearance, and Skipper has always looked good. He knows just how to smile. He is charming, and we can readily imagine him showering flattery on the boss who gave him the Ferrari, meanwhile thinking him the fool, and underneath it all being incapable of gratitude toward anyone. He lies artfully and constantly, with absolutely no sense of guilt that might give him away in body language or facial expression. He uses sexuality as manipulation and hides his emotional vacancy behind various respectable roles — corporate superstar, son-in-law, husband, father — which are nearly impenetrable disguises.

And if the charm and the sexuality and the role playing somehow fail, Skip uses fear, a sure winner. His iciness is fundamentally scary.

…What makes him tick? What exactly does Skip want?

Dr. Stout then writes about the emotional connections that motivate people who do have consciences, then contrasts their experiences of connection and emotion with how the lack of a conscience motivates Skip and structures his perception of others (pp. 45-47):

And so without our primordial attachments to others, what would we be?

Evidently, we would be the players of a game, one that resembled a giant chess match, with our fellow human beings as the rooks, the knights, and the pawns. For this is the essence of sociopathics behavior and desire. The only thing Skip really wants — the only thing left — is to win.

… Skip is brilliant at winning. He can dominate. He can bend others to his will….

He is Super Skip. Strategies and payoffs are the only thrills he knows, and he has spent his entire life getting better and better at the game. For Skip, the game is everything, and though he is too shrewd to say so, he thinks the rest of us are naive and stupid for not playing it his way. And this is exactly what happens to the human mind when emotional attachment and conscience are missing. Life is reduced to a contest, and other human beings seem to be nothing more than game pieces, to be moved about, used as shields, or ejected.

… Controlling others — winning — is more compelling than anything (or anyone) else.

The next book by Dr. Stout on my reading list is The Paranoia Switch: How Terror Rewires Our Brains and Reshapes Our Behavior–and How We Can Reclaim Our Courage. The book was inspired by the 9/11 attack. But I expect it will give me tools to use to cope with Obama’s use of fear-mongering and terrorism as his ever-reliable Plan B when charm, false promises and seduction haven’t gotten him the total domination to his will that he seeks.

Update: H/T to GayPatriot for a list from NRO’s Jim Geraghty of Obama’s flip-flops, aka statements with an expiration date, aka lies, here.

Update, 3/19/2009: The Anchoress has noticed Obama’s sociopathic behavior pattern and identifies it as alternating between “chaos” and “cajolery.” She chronicles the pattern over his first 60 days in office here. I hope her readers also will be interested in my other posts on Obama’s sociopathy, “Understanding Obama,” and “Why ridicule is Obama’s Kryptonite.” The more we understand Obama’s sociopathy, the more we are empowered to resist his lies, seductions, manipulations, fearmongering and bullying.